Soul so quiet thanks to the wisdom of feeding the poor

Soul so quiet thanks to the wisdom of feeding the poor




Soul so quiet thanks to the wisdom of feeding the poor we must know when the quiet soul has become the hope and desire of every human being, especially the Muslims to always get the help and assistance of Allah Subhanahu wa ta'ala. Help find healing and health dikala someone is sick. Help get enough rizki time when he struck indigence and poverty. Help get the knowledge and knowledge dikala he did not know and in ignorance. Help get safety and comfort when he was seized with fear and worry, and so forth.





but to get help and support from the creator, Allah Ta'ala only in so it does not correspond to human will. Because Allah Ta'ala and the Prophet sallallaahu 'alaihi wa sallam has set the realization of His help it with a requirement that the person is also always willing to help his brother. As has been explained by the Prophet sallallaahu 'alaihi wa sallam in the canon following hadith,



Soul so quiet thanks to the wisdom of feeding the poor


okay let's follow the following proposition ulasaanya From Abu Hurairah radliyallahu anhu said, has said the Prophet sallallaahu 'alaihi wa sallam,

و الله فى عون العبد ما كان العبد فى عون أخيه

 "God always help a servant for the servant helps his brother". [HR Muslim: 2699, at-Turmudziy: 1930, 1425, 2945, Abu Dawud: 4946, Ibn Majah: 225 and Ahmad: II / 252, 296, 500, 514. Said ash-Shaykh al-Albaniy Saheeh]. [1]

Said ash-Shaikh Salim bin Eid al-Hilaliy hafizhohullah, "Giving the help of a servant against his brother could cause the help of God's slave". [2]

Said bi ash-Shaykh Muhammad Salih al-Uthaymeen rahimahullah, "That Allah Ta'ala help a servant for the servant to help his brother. In this hadith there is a motivation to help his brother out of the Muslims in all the cases that they needed help. So that in the case of the second put the slippers for his brother, mempersilahkannya to ride the vehicle and put the rug for her and in others. But the motivation to help a Muslim brother who was tied to good deeds and ketakwaaan. This is because the word of Allah Ta'ala ((And please-menolonglah you in the (working) virtue and piety. Surah al-Maidah / 5: 2)). [3]

from the proposition above we can take the conclusion that it is Allah ta'ala's help it will be given to each servant a light hand to reach out to the Muslim brother in cases containing goodness and piety.

dariHadits wisdom,

1). Allah Subhanahu wa ta'ala has helped nature, [Surah Ghafir / 40: 51, Rum / 30: 47 and in others], and Allah Ta'ala is the best of helpers.

            we know that the above hadith explains one of the attributes of Allah Ta'ala is the Helper, the help of his servants are entitled to and need his help, both in the world, nature barzakh or later on the Day of Judgment. Quran verses describe many properties, Allah Ta'ala is noble in some places. as Allah says,

      فإن تولوا فاعلموا أن الله مولاكم نعم المولى و نعم النصير

And if they turn away, then know that Allah is the protector. He is the best of protectors and the best of helpers. [Surat al-Anfal / 8: 40 and that convey the same al-Hajj / 22: 78].

Said ash-Shaykh Abu Bakr Jabir al-Jaza'iriy hafizhohullah, "(And best of helpers), namely helper for you while you become his guardians are you living on faith and piety". [4]

يا أيها الذين ءامنوا إن تنصروا الله ينصركم و يثبت أقدامكم

O ye who believe! If you help (religion of) Allah, He will help you and reinforce your position. [Surah Muhammad / 47: 7].

Said ash-Shaykh Abu Bakr Jabir al-Jaza'iriy hafizhohullah, "O those who believe in Allah as sesembahannya, Islam as his religion and Muhammad as rosulnya, if you help God by helping His religion, his prophet and the His wali Allah will help you and make a win for you and will also strengthen the steps you in every battle that you find the polytheists and infidels. It is the promise of Allah ta'ala He has perfected for His servants who believe in the history of jihad in Allah's way ". [5]

This proves that if you help Allah ta'ala that defend and uphold his religion by implementing various forms of His commands, leaving his various prohibitions and justify his various news from Allah Jalla Dzikruhu will help you to give victory and glory, and will strengthen steps you. Implement His command of which was to help Muslim brother when they need help from them for example to feed the poor.

2). Who are entitled to the help of Allah Jalla wa Ala is every servant who likes to help his brother.

            of the above reviews maksutnya anyone Muslim slave who provide aid and relief to his brother in goodness and piety in the form of food aid, clothing, possessions, science, energy and medicine for her. Or maintain and defend its glory, giving tausiyah and passion for him, giving the cost of education for their children, and other than God Almighty would later return the favor by giving shape to her aid when she needed help from him. Or Allah ta'ala will help him when he was in need of his nature barzakh of slander and adzab grave or on the last day of varying difficulty and torment of hell.

if the Muslim slave has the nature and habits that strive to meet all the hunger needs of his brother as well as possible without being asked or warned. Then Allah Ta'ala will undoubtedly meet all their needs in the world and the life thereafter. And the promise of Allaah is true and will surely be met for a person entitled to get his promises.

Radliyallahu of Ibn Umar anhuma that the Prophet sallallaahu 'alaihi wa sallam said,

      و من كان فى حاجة أخيه كان الله فى حاجته

             "And those who strive to meet the needs of his brother God will strive to meet their needs". [Reported by al-Bukhoriy: 2442, 6951, Muslim: 2580, Abu Dawud: 4893, at-Turmudziy: 1426 and Ahmad: II / 91. Said ash-Shaykh al-Albaniy: Saheeh]. [6]

            Said ash-Shaikh Salim bin Eid al-Hilaliy hafizhohullah, "Trying to meet the needs of the Muslims and loosen their grief is an attempt to draw closer to God and become the cause in fulfillment of the servant, loosened sadness and grief obliterated".

            Said ash-Shaykh Muhammad ibn al Uthaymeen rahimahullah, "That is, if you actually tried to meet the needs of your brothers and help in meeting these needs, Allah Ta'ala will also help you and help you in your needs as a retaliation that is sufficient for you" , [7]

            we also need to know that a Muslim is obliged to help his brother when his brother was criticized, slandered, or vilified digunjing out by others. By way of rebuke detractors, stop the bad activities, straighten out the gossip censure or his best, invites to tabayyun to his brother who heckled or the digunjing and in others. So because of the good attitude, later, Allah Ta'ala will defend and help him in time and space he needs his help.

            Jabir and Abu Talha radliyallahu anhu that the Prophet sallallaahu 'alaihi wa sallam said,

ما من امرئ يخذل امرءا مسلما فى موطن ينتقص فيه من عرضه و ينتهك فيه من حرمته إلا خذله الله تعالى فى موطن يحب فيه نصرته و ما من أحد ينصر مسلما فى موطن ينتقص فيه من عرضه و ينتهك فيه من حرمته إلا نصره الله فى موطن يحب فيه نصرته

 "It is not someone let a Muslim in a place that heckled him glory and honor marred but Allah Ta'ala will leave it in a place that he loved Him for help. And helping a Muslim is not someone somewhere who heckled him glory and honor marred but God will help her at a place that he liked his help ". [Reported by Abu Dawud: 4884. Said ash-Shaykh al-Albaniy: Hasan]. [8]
In the history of the other, from Ibn Ummi Abdi (ie Ibn Mas'ud) said,
      من اغتيب عنده مؤمن فنصره جزاه الله بها خيرا فى الدنيا و الآخرة و من اغتيب عنده مؤمن فلم ينصره جزاه الله فى الدنيا و الآخرة شرا
 "Whoever is on his side dighibah a believer and he helped her then Allah will reward him good of the world and the hereafter. And whoever is on his side dighibah a believer, then he did not help him then Allah will reward her ugliness in the world and the hereafter ". [Having issued this atsar al-Bukhoriy in al-Adab al-simplex: 734. Said ash-Shaykh al-Albaniy: Saheeh isnaad]. [9]
From Anasradliyalllahu anhu that the Prophet sallallaahu 'alaihi wa sallam said,
من نصر أخاه بظهر الغيب نصره الله فى الدنيا و الآخرة

 "Whoever helps his brother who is unseen (not in place) then God will help him in this world and the hereafter". [Reported by al-Baihaqiy: 7637, ad-Dainuriy and adl-Dliya 'al-Muqaddisiy. Said ash-Shaykh al-Albaniy: Hasan]. [10]

3). Prompts to always bring relief to those who need the help of the needy, the poor, the orphan, and in others.

            we know that Allah Subhanahu wa Ta'ala and the Prophet sallallaahu 'alaihi wa sallam in the Quran and hadiths shahih been widely advocated Muslims to always provide assistance and relief to people who need help. Ie, to the orphans, the needy and the poor, prisoners, widows, people who are traveling and running out of supplies and much more. Even were also ordered to be kind to animals such as cats, dogs, cattle, and every living creature has a heart.

            From Abu Hurairah radliyallahu anhu, that no person ever complained to the Prophet sallallaahu 'alaihi wa sallam would intransigence. So he said to him,

      إن أردت تليين قلبك فأطعم المسكين و امسح رأس اليتيم

            "If you want to calm your heart, then give a meal to the poor and wipe the head of the orphan". [Ahmad: II / 263, 387 and ath-Thabraniy in Mukhtashor Makarim al-Akhlaq. Said ash-Shaykh al-Albaniy: Hasan]. [11]

            From Muhammad bin Wasi 'al-Azdiy that Abu ad-Darda' radliyallahu anhu wrote to Salman al-Farisiy radliyallahu anhu, "O my brother came near to the orphans, wipe his head and give him a meal of bread, because actually I've heard Rosululluh sallallaahu said when someone complained to He will intransigence. Then he said,

      أدن اليتيم و امسح رأسه و أطعمه من طعامك يلن قلبك و تقدر على حاجتك

            "Come to the orphans, wipe his head and give him a meal of your food and soft hearts will undoubtedly meet all your needs". [Reported by al-Khara'ithiy in Makarim al-Akhlaq and Ibn'Asakir in Tarikh Dimashq. Said ash-Shaykh al-Albaniy: Hasan]. [12]

            sejumplah Evidence of the above hadith explains faidah that feeding the poor and attentive to the needs of orphans by rubbing his head, prostrate to them, sufficient food and clothes and bear education will cause tenderness for the culprit and met all his needs.

Even if there is a Muslim who underwrite and guarantee the lives of the orphans of feeding, clothing, education and other than then one day he was in heaven and live side by side with the Prophet sallallaahu 'alaihi wa sallam in it. He raised his hand and lifted and gestured with his index and middle finger and separate the two.

            From Abu Hurairah radliyallahu anhu said, has said the Prophet sallallaahu 'alaihi wa sallam,


            كافل اليتيم له أو لغيره أنا وهو كهاتين في الجنة

                "Preserver orphans, either from relatives or others, me and her (his position) like these two fingers in heaven." And the narrator, namely Malik bin Anas gestured with his index finger and middle finger ". [HR Muslim: 2983 and Ahmad: II / 375. Said ash-Shaykh al-Albaniy: Saheeh]. [13]

Ash-Shaikh Salim bin Eid al-Hilaliy hafizhohullah said, "The Meaning (لهأولغيره) is a relative or Ajnabi (others). While (which is included) relatives here, is the mother of the orphans, grandfather, brother or parties other than those who have a kinship with him. And Allah knows best. "[14]

Sahl bin Sa'd radliyallahu anhu, the Prophet sallallaahu 'alaihi wa sallam said,

أنا و كافل اليتيم في الجنة هكذا

"I and guardian of orphans in heaven, such as the position (two fingers) this". And he signaled with his index finger and middle finger and separate the two. " [Reported by al-Bukhoriy: 5304, 6005, in al-Adab al-simplex: 133, 135, Abu Dawud: 5150, at-Turmudziy: 1918 and Ahmad: V / 333. Said ash-Shaykh al-Albaniy: Saheeh] , [15]

Ash-Shaikh Salim bin Eid al-Hilaliy hafizhohullah said, "There is encouragement in maintaining the orphan and maintain their property. That will lead into heaven and accompanied the Prophet, the siddiqin, martyrs and the Righteous. And they are the best of friends (accompanying) ". [16]

            Radliyallahu of Hudhayfah anhu said, has said the Prophet sallallaahu 'alaihi wa sallam,

        من ختم له بإطعام مسكين محتسبا على الله عز و جل دخل الجنة و من ختم له بصوم يوم محتسبا على الله عز و جل دخل الجنة و من ختم له بقول لا إله إلا الله محتسبا على الله عز و جل دخل الجنة

            "Whoever ends (life) to feed the poor in order to find keridloan Allaah then he would go to heaven. Whoever ends (life) one day of fasting in order to find keridloan Allaah then he would go to heaven. Whoever ends his life by saying 'La ilaha illa Allah' in order to seek keridloan Allaah then he will go to heaven ". [Reported by Abu Nu'aim and Ahmad: V / 391. Said ash-Shaykh al-Albaniy: iini isnaad Saheeh hadith]. [17]

            Similarly, the Prophet sallallaahu 'alaihi wa sallam has ordered his people to feed the hungry and everyone who needed food. And he established that anyone among his people there who spend the night in a state of satiety while he knows his neighbors in a state of starvation then he is not a believer.

            From Abu Musa al-Asy'ariy radliyallahu anhu said, has said the Prophet sallallaahu 'alaihi wa sallam,

            فكوا العاني -يعنى الأسير- و أطعموا الجائع و عودوا المريض

            "Free the slaves, give food to the hungry and the sick person jenguklah". [Reported by al-Bukhoriy: 3046, 5373, 5649. Said ash-Shaykh al-Albaniy: Saheeh]. [18]

Of Hani bin Yazid radliyallahu anhu, that when he became a messenger to the Prophet sallallaahu 'alaihi wa sallam, he asked, "O Muhammad, something whether that can be set into heaven?". He sallallaahu alaihi wa sallam said,

        عليك بحسن الكلام و بذل الطعام

            "Mandatory upon for both in word and donating food". [Reported by Ibn Abi Ad-Dunya, al-Bukhoriy in al-Adab al-simplex: 811 and al-Hakim: 69. Said ash-Shaykh al-Albaniy: Saheeh]. [19]

            From Suhaib (bin Sinan) radliyallahu anhu said, I have heard the Prophet sallallaahu 'alaihi wa sallam said,

      خياركم من أطعم الطعام و رد السلام

            "The best of you is like feeding and reply greetings". [Ahmad: VI / 16 and al-Hakim. Said ash-Shaykh al-Albaniy: Hasan]. [20]

Radliyallahu from Ibn Abbas anhuma said, 'I heard the Messenger sallallaahu' alaihi wa sallam said,

ليس المؤمن الذى يشبع و جاره جائع

"It is not those who believe that he himself satisfied, while the neighbors (the next) her hunger". [Reported by al-Bukhoriy in al-Adab al-simplex: 112, al-Baihaqiy. Said ash-Shaykh al-Albaniy: Saheeh]. [21]

Anas radliyallahu anhu, from the Prophet sallallaahu 'alaihi wa sallam said,

ما آمن بى من بات شبعان و جاره جائع إلى جنبه و هو يعلم

"It is not faith in me someone who spent the night in a state of satiety when the neighbor beside him in a state of hunger while he knew. [HR ath-Thabraniy in al-Kabir. Said ash-Shaykh al-Albaniy: Saheeh]. [22]

not in doubt Islam has explained clearly be the duty of every people. Among them that the most important charity that must be performed by every Muslim is to enter joy into the hearts of a believing brother. In the form of paying the debt if his brother was not able to pay it off, give him food even if only a piece of bread that satiates, give clothes to cover his nakedness and keep his body from the cold, the wind or the heat, that meet all his needs with his limits, reduce or eliminate any difficulties which in on him and others.

From Abu Hurairah said, has said the Prophet sallallaahu 'alaihi wa sallam,

      أفضل الأعمال أن تدخل على أخيك المؤمن سرورا أو تقضي عنه دينا أو تطعمه خبزا

            "Seutama-enter the main charity is happiness to your brother you are a believer, you pay the debt or you feed him bread". [Reported by Ibn Abi Ad-Dunya in Qodlo 'al-Hawa'ij and ad-Dailamiy. Said ash-Shaykh al-Albaniy: Hasan]. [23]

            Within the history of Ibn Umar anhuma radliyallahu, "Seutama-main charity is you enter your happiness to a believer, satiating his hunger, nakedness and gave clothes to meet their needs". [HR ath-Thabraniy in al-Awsath]. [24]

            Ibn al-Munkadir radliyallahu anhu from the Prophet sallallaahu 'alaihi wa sallam said,

      من أفضل العمل إدخال السرور على المؤمن تقضي عنه دينا تقضي له حاجة تنفس له كربة

            "In a proportion of seutama-enter the main charity is happiness to a believer, pay debts, meet their needs and ease the distress of it". [Reported by al-Baihaqiy. Said ash-Shaykh al-Albaniy: Saheeh]. [25]

            Therefore, practices that are helping or helping a brother in need such as widows and the poor be likened to strive in the way of Allah Ta'ala, people who qiyamul Lail endlessly or as people who are fasting without breaking.

            The widow did over the death of her husband because of illness, accident, killed in the war and so on. Or a widow since her husband abandoned without cause or widowed divorced her husband for no reason syar'iy or not, then he is entitled to a life-size relief needs.

From Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam said,

      الساعى على الأرملة و المسكين كالمجاهد فى سبيل الله و كالقائم لا يفتر و كالصائم لا يفطر

            "People were trying to bear the widows and the poor are the same as those who strive in the way of Allah, those who qiyam (enforce prayer) at night without a break, and as the one who fasts without breaking". [HR Muslim: 2982, al-Bukhoriy: 5353, 6006, 6007, in al-Adab al-simplex: 131, at-Turmudziy 1969, Ibn Majah: 2140 and Ahmad: II / 361. Said ash-Shaykh al- Albaniy: Saheeh]. [26]

            Said ash-Shaikh Salim bin Eid al-Hilaliy hafizhohullah, "Trying to endure the widows and orphans, support them and help erect in their affairs is a form of jihad in Allah's way". [27]

4). Word of the Prophet sallallaahu 'alaihi wa sallam is an indication for the people to always be kind and considerate to his brothers in many ways.

            For instructions and guidance of the Prophet sallallaahu 'alaihi wa sallam is the best of both directions, leads to a variety of goodness and truth, avoiding from various evils and evil and leads to the true path and paradise, full of enjoyment.

Islam is a religion that is so perfect that no longer need to perfection, because there is nothing that can take and bring followers to heaven or repels and prevents its adherents from hell; it was explained to them.

From Abu Dharr radliyallahu anhu said, "The Prophet sallallaahu 'alaihi wa sallam has left us (d), and not a bird (fly) tossing his wings in the air, but he has mentioned to us as a science of it. Said (Abu Dharr), he sallallaahu alaihi wa sallam said,

ما بقي شيء يقرب من الجنة و يباعد من النار إلا و قد بين لكم

 "It is not live is nothing that can bring you to heaven and keep you from hell, but simply has been explained to you". [HR ath-Thabraniy in al-Kabir and Ahmad: V / 153, 162 without the second sentence. Said ash-Shaykh al-Albaniy: This hadith sanadnya Saheeh]. [28]

Of Salman al-Farisiy radliyallahu anhu said, 'Never asked him,

قد علمكم نبيكم صلى الله عليه و سلم كل شيء حتى الخراءة قال: فقال: أجل

 "Surely you Prophet sallallaahu alaihi wa sallam has taught you everything up (also taught adab) defecation". He said, then Salman radliyallahu anhu said, "Yeah, right". [HR Muslim: 262, at-Turmudziy: 16, Abu Dawud: 7 and Ibn Majah: 316. Said ash-Shaykh al-Albaniy: Saheeh]. [29]

Although the question polytheists okay to Salman al-Farisiy radliyallahu anhu it is mockery and derision, but the Companions, especially Salman justify them that the Prophet sallallaahu 'alaihi wa sallam has taught everything to them. In the form of faith, worship, muamalah, morals and so even civilized defecate as a form of perfection, grandeur and glory of Islam that guides and leads its adherents to live in the world feasibility and safety of life in the hereafter. But strangely, many among the Muslims themselves who do not know or maybe pretended not to know or even do not want to know that Islam their religion is a religion that is very complete and perfect the most likely to be used as guidelines for living in the world, and guidance to the afterlife ,

for it is appropriate that we as Muslims are followers of the Prophet Muhammad sallallaahu alaihi wa sallam to always help our brothers when overwritten and exposed to various difficulties, sufferings, sorrows, trials and the like that happened to them about the size of the capability and responsibility of each of us.

5). Alqur'an noble has set for every Muslim to help each other in goodness and piety.

      و تعاونوا على البر و التقوى

And please-menolonglah you in the (working) virtue and piety. [Surah al-Maidah / 5: 2].

Said al-Haafiz Ibn Kathir rahimahullah, "Allah ta'ala has commanded His believing servants for helping each other to do good and leave kemungkaran ie piety. And also prohibits them from helping aids in sleaze and help each other in sin and the things that are forbidden ". [30]

conclusions that can be drawn is helping it only in good deeds and piety. Good deeds of every practice like and diridloi by Allah Subhanahu wa ta'ala and ordered or exemplified by the Prophet sallallaahu 'alaihi wa sallam. So whoever among the Muslims there who need help, it should immediately help her brother without putting it off, selfless help her and help her without her calculations.

6). If you want to always get the help of Allah Ta'ala then make it a habit to help others in goodness and with full sincerity.

و يطعمون الطعام على حبه مسكينا و يتيما و أسيرا إنما نطعمكم لوجه الله لا نريد منكم جزاء و لا شكورا

And they give food that he liked to the poor, the orphan, and the captive. Indeed, we feed you expect keridloan are for Allah, we do not want a reply from you, nor (speech) thanks. [Surat al-Insan / 76: 8-9].

                They feed those who are in need of the poor, the orphan and the captive. The food is the food that they still prefer not foods that are stale or not edible and consumed. As for their goal is to reach out and get keridloan Allah Ta'ala alone, not to expect a reply from the people they feed, nor thanks.

 7). Allah Almighty will surely fulfill His promise because He never break a promise. [Surah Rum / 30: 6, az-Zumar / 39: 20 and in others].

            If a Muslim slave is already fulfill its obligations with the help of his brother Muslim with full seriousness and the size of their ability then Allah Ta'ala will fulfill his promise to get ready for the help of his servant when his need His help. And remember Allah Ta'ala is never broken a promise.


Thus our review of the Jiwa so quiet thanks to the wisdom of feeding the poor of this article may be useful for us all and I certainly meengucapkan bannyak gratitude for his visit and hopefully we will arrange a meeting at another time with a different title oostingan course

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